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	<title>Visual Opinions Workshop &#187; construed</title>
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	<link>http://www.farangis.de/blog</link>
	<description>visions, morality, art-criticism and arts</description>
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		<title>From now on</title>
		<link>http://www.farangis.de/blog/seeking-justice</link>
		<comments>http://www.farangis.de/blog/seeking-justice#comments</comments>
		<pubDate>Wed, 05 Nov 2008 05:58:28 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[construed]]></category>
		<category><![CDATA[outgoing links]]></category>

		<guid isPermaLink="false">http://www.farangis.de/blog/?p=39</guid>
		<description><![CDATA[From this moment on, in which one can see that people decide and act with huge impacts for the highest values, one can be hopeful that political awareness will find its way to all big problem-complexes that stand for ongoing injustices. Every injustice that happens and that has happened in this world, has it&#8217;s consequences [...]]]></description>
			<content:encoded><![CDATA[<p>From this moment on, in which one can see that people decide and act with huge impacts for the highest values, one can be hopeful that political awareness will find its way to all big problem-complexes that stand for ongoing injustices.</p>
<p>Every injustice that happens and that has happened in this world, has it&#8217;s consequences for those who inflict the injustice. Closing ones eyes towards injustice, won&#8217;t make a right of a wrong.</p>
<p>Poles are melting: <a href="http://www.polarbearsinternational.org" target="_blank">http://www.polarbearsinternational.org</a>, <a href="http://www.greencollareconomy.com/" target="_blank">http://www.greencollareconomy.com/</a><br />
Humans Rights: Stoning victim &#8216;begged for mercy&#8217; <a href="http://news.bbc.co.uk/2/hi/africa/7708169.stm" target="_blank">http://news.bbc.co.uk/2/hi/africa/7708169.stm</a><br />
Animal Rights: Rethinking Anthropocentric Politics. Draft prepared for presentation at Political Theory Workshop. Ohio State University. May 2008. Rafi Youatt <a href="http://polisci.osu.edu/intranet/poltheory/youatt.pdf" target="_blank">http://polisci.osu.edu/intranet/poltheory/youatt.pdf</a></p>
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		<title>Unknown arts</title>
		<link>http://www.farangis.de/blog/this-is-art</link>
		<comments>http://www.farangis.de/blog/this-is-art#comments</comments>
		<pubDate>Sat, 01 Nov 2008 00:43:36 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[billions of the tiniest gods]]></category>
		<category><![CDATA[construed]]></category>

		<guid isPermaLink="false">http://www.farangis.de/blog/?p=36</guid>
		<description><![CDATA[So you are not an artist “A” said: Art is what people consider to be art. I said that such a statement would not be logical, because, not all isn’t art what people don’t consider to be art. Also, I said, calling something “art” doesn’t really give any manmade object the privilege associated with something [...]]]></description>
			<content:encoded><![CDATA[<p>So you are not an artist</p>
<p>“A” said: Art is what people consider to be art.<br />
I said that such a statement would not be logical, because, not all isn’t art  what people don’t consider to be art.</p>
<p>Also, I said, calling something “art” doesn’t really give any manmade object the  privilege associated with something like the exclamation: This is art! Tres bien  …</p>
<p><img src="http://www.farangis.de/blog/images/24" alt="" /></p>
<p>I said the Nazis noticeably used the term “entartete Kunst” so that they would  still call the arts they politically hated “arts”, but they added the decisively  modifying attribute that marked this type of art (any art they didn’t like,  etc.) as “entartet” (highly abberational and due to be rejected, hated and all  such stuff).</p>
<p>I think art is something very fundamental, so fundamental that for example  religions had a problem and strained relation with arts from early on: because  old very ancient artefacts stood always as expressive for ancient beliefs. Arts  got tamed. But nevertheless arts became the most decisive means for an  intellectual democratisation. Art was also used as a means to promulgate all  types of ideology.</p>
<p>Jump, jump, jump.</p>
<p>Also, art is something intimate. But not intimate in the sense of being a tool  to discover someone’s own sex-appeal, but intimate in the sense that anybody  could, potentially, be conveying something unique by the means of drawing or  moulding or etc.</p>
<p>I often stumble across remarkable works of art made by individuals who aren’t  professional artists. The types of artistic expression I find with  unprofessional arts is often inspiring. I see a lot of originality in such arts,  an originality that is not driven by some brute desires for fame or acclaim or  money.</p>
<p>But coming back to where I started off: I think everybody can speak the language  of arts, actively and passively, as a recipient and as a creator of arts, but I  don’t think that art is art simply because one considers it be arts. There is a  subtle difference.</p>
<p><img src="http://www.farangis.de/blog/images/25" alt="" /></p>
<p>I said to “A”: Arts is to me simply a name we give to something, like a frame we  set around a star that we see at night in the sky. Nature is arts. Art is like a  piece of a huge vegan wedding tart &#8230; It’s a word we found for something that  is “a-way-of-perceiving-existence”: something very complex, and we can only  frame part of this complexity by the term “arts”.</p>
<p>Art is not an idea we created from scratch just by inventing a name or word out  of nowhere. Rather we perceive something and we want to communicate something  into the unknown, and we use images for that, or, we use a language that has no  borders and no limits.</p>
<p>Etc, I know it’s a long subject: What is art?</p>
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